Tuesday, March 24, 2015

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 Cherubim and Sacred Trees
Author: debraregypt (24.171.45.---)
Date:   15-May-05 14:09

Of interest are several winged creatures guarding trees which appear to be in bloom with blossoms...

Below is a poorly preserved mural from the palace of king Zimri-Lim circa 1778-1758 BCE (a contemporary of the Babylonian king Hammurabi) at ancient Mari on the Euphrates. Of interest are several winged creatures guarding trees which appear to be in bloom with blossoms.



please see more at the site!..

http://www.bibleorigins.net/CherubimMariMural.html

deb

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 Re: Cherubim and Sacred Trees
Author: debraregypt (24.171.45.---)
Date:   15-May-05 14:12

"Cherubim (two winged sphinxes) protecting the Sacred Tree from human access by attacking an approaching male.

The below photo is of a Neo-Babylonian Cylinder Seal of the 6th century BCE. "



Please visit the site and read more..

http://www.bibleorigins.net/CherubimDefendSacredTree.html

Deb

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 'Cherub Throne"
Author: debraregypt (24.171.45.---)
Date:   15-May-05 14:17


"Below an ink sketch of King Hiram of Byblos (our word "Bible" is derived from Byblos, ancient Gebal) in Phoenicia, seated on a "Cherub throne" according to the late Professor William Foxwell Albright, who dates Hiram to the 10th century BCE and world of King Solomon. "



another..

"The oldest and most famous Phoenician sarcophagus, that of King Ahiram (as its inscription states) belongs to the Syro-Palestinian area. The work dates back to the 13th-12th century BC, while there is some doubt as to whether the inscription is contemporary or later." (p. 293. Moscati. 1988. The Phoenicians.)"



pease visit the site...
http://www.bibleorigins.net/HiramCherubThrone.html

deb

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 Egyptians sphixes are versions of the Cherub
Author: debraregypt (24.171.45.---)
Date:   15-May-05 14:21


"The Egyptians almost always rendered "winged" Sphinxes as having their wings lying flat against the back, whereas the Phoenician and Canaanite versions have the wings extended and fully open."
http://www.bibleorigins.net/CherubimOrigins.html




http://www.bibleorigins.net/WingedSphinxKingTut.html

Deb

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 Cherubim is a snake with wings
Author: debraregypt (24.171.45.---)
Date:   15-May-05 14:29


Pease notice the snakes from the shoulders if this Nin-gish-zida ...

The illustration is from a cylinder seal of Gudaea ca. 2100 BCE.

and notice the Cherubim with wings on the left side watching...



read more at site....http://www.bibleorigins.net/Serpentningishzida.html

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 Sumerian Serpent-Dragon of Heaven
Author: debraregypt (24.171.45.---)
Date:   15-May-05 14:34

And can we forget this..(was posted before) of these two cherubim with swords...



""Nin-gish-zida, the Sumerian Serpent-Dragon of Heaven, who offered man (Adapa, priest of Enki [the God of Wisdom and Knowledge]) the food and drink that would have bestowed immortality. Langdon alternately calls Ningishzida a "Mushussu" dragon (p. 284). Line drawing from a stone libation vase of King Gudaea of Lagash, Sumer, ca. 2100 BCE. I understand Nin-gish-zida to be the motif behind the Serpent in the Garden of Eden (cf. p.285, figure 88. Stephen H. Langdon. The Mythology of All Races, Semitic. Vol.5. Boston. Marshall Jones & Co., 1931). ''

http://www.bibleorigins.net/cherubim.html

Deb

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 Re: Sumerian Serpent-Dragon of Heaven...picture here
Author: debraregypt (24.171.45.---)
Date:   15-May-05 14:35

sorry that picture didn't come out... I'll try again..



again here is the information with the picture... url is on above post

Nin-gish-zida, the Sumerian Serpent-Dragon of Heaven, who offered man (Adapa, priest of Enki [the God of Wisdom and Knowledge]) the food and drink that would have bestowed immortality. Langdon alternately calls Ningishzida a "Mushussu" dragon (p. 284). Line drawing from a stone libation vase of King Gudaea of Lagash, Sumer, ca. 2100 BCE. I understand Nin-gish-zida to be the motif behind the Serpent in the Garden of Eden (cf. p.285, figure 88. Stephen H. Langdon. The Mythology of All Races, Semitic. Vol.5. Boston. Marshall Jones & Co., 1931).

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 Two Cherubim (Phoenician Winged Sphinxes)
Author: debraregypt (24.171.45.---)
Date:   15-May-05 14:44

"Two Cherubim (Phoenician Winged Sphinxes) guard the Sacred Tree, or "Lebensbaum" ("Tree of Life"). From a silver plate from Curium, Cyprus, ca. the 7th century BCE (cf. p. 74. Fig. 207. Heinz Demisch. Die Sphinx, Geschichte ihrer Darstellung von den Anfangen bis zur Gegenwart. Stuttgart. Verlag Urachhaus Johannes M. Mayer. 1977 (ISBN 3-8738-219-7).'



Site....http://www.bibleorigins.net/TreeofLifePhoenicianCherubim.html

deb

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 Cherubim.... now understanding there were two to guard....
Author: debraregypt (24.171.45.---)
Date:   15-May-05 14:59

I would say .... there has to be two/Cherubim to guard the pyramid.... I'd bet there was two sphix there at Giza.... wonder if there were any other stories on that?

Deb

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 soncond sphinx
Author: debraregypt (24.171.45.---)
Date:   15-May-05 15:08

I found it..... here is info on a second sphinx

"Another exotic idea is that there may actually be a second Sphinx. While this idea has been considered by others, amateur Egyptologist Bassam El Shammaa has drawn attention to the possibility that there may be an additional large Sphinx directly to the south, facing to the east and the Nile just like its famous brother. His rationale is based upon the Egyptian tradition of always placing sphinx statues in pairs, as guardians for temples. Also, nestled between the paws of the Sphinx is a stele — a carved slab of stone — that tells a story in which two Sphinxes are depicted side by side. El Shamma suggests that we should take this image literally, whereas conventional archaeologists believe that the two Sphinxes are just a repeated image of the same Sphinx.

El Shamma makes a good case, and it will be interesting to see if there is indeed a second Sphinx to the south of the present one. But while Cayce never spoke of a second Sphinx, he did make a puzzling remark that might indicate a Sphinx at Giza that is facing to the west. In giving the instructions for an “aura chart,” a pictorial representation of a person’s journey through many lifetimes, he gave the artist the following directions



This detailed photograph of the stele depicts two Sphinxes, each upon similar temple-like bases. Are these representing the same monument, or are there actually two Sphinxes?

“The symbols or signs above this, while not the central figure in the chart, would be a rather broad landscape; indicating at least three pyramids in the distance, with the Sphinx which — to be sure — would FACE the central or larger figure of the pyramid.” [307–20]

In other readings regarding the Sphinx, there is no confusion. Cayce clearly indicates that in the other readings he is talking about a Sphinx that faces the east, with the Great Pyramid on its left rear flank.

http://members.tripod.com/~arescott/pathways/Sphinx2.html
read more...

Deb

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 Re: second sphinx
Author: debraregypt (24.171.45.---)
Date:   15-May-05 15:13

Please go to the site to see pictures of the sphinx...

I'd just bet there is another.... and I wonder if on this one it's better preserved and has a lions face rather than a mans...

Is this the reason why we have not found the hidden records of knowledge??? because we have not found the other sphinx?

Deb

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 Re: second sphinx
Author: debraregypt (24.171.45.---)
Date:   15-May-05 15:23

""Religious texts say, "Hail, Atum I am the double lion." , Also "The accustomed offering cake is still yours, O Atum and double lion! You two that have created your own divine selves and powers! This is Shu and Tefnut, the pair who engendered the gods and put them in their proper places". The double lion is a manifestation of Shu and Tefnut. There are, I believe, two sphinxes of Giza, one on each side of the causeway. ""

http://www.geocities.com/SoHo/Cafe/7808/page1.html

""The ancient Egyptians never protected one entrance, or any sacred temple or tomb, from one side only. That would be against:

The common sense of the idea of protection.
The double lion theory of RUTI
One side of the shrine of Atum would be exposed to danger.
The two lions who are symbolic of yesterday and today protecting the pyramid.

If only one exists that means that the time is not complete. If there is only today and there is no yesterday the cult is incomplete. How would he explain the emergence of Atum from the primeval ocean of Nun in the time of yesterday? Yesterday was dark and when Atum came he brought light, if there was no darkness (one lion only) then how can light be appreciated, also, how would we appreciate Atum himself in the cult if he came with no positive impressive entry. Simply, if there was no yesterday then today is like any day, not highly special.

Moreover, the two lions in the collection of the "spells of coming forth by day," Reu Nu pert em-hru" which was wrongly interpreted by Richard Lepsius in 1842, when he published the Turin Papyrus and gave it the name "The Book Of The Dead", are symbolic of Osiris and Ra and sometimes Atum. The absence of one of them spells chaos, crisis and a great disorder. "Mine is yesterday, I know tomorrow".

read more at the site.

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 Re: second sphinx
Author: debraregypt (24.171.45.---)
Date:   15-May-05 15:33

interesting radar image..



""The question remains though, if that curious bright yellow area is what remained from the Second Sphinx why are the head and paws not detected?
The answer is, the sphinx was, like her brother, at one point in time, wearing a beautiful crown (sometimes a double crown). A hole at the top of the existing sphinx's head proves that it was used to fit in it the stand that held the crown. The fact that sphinxes wore crowns is not strange for the ancient Egyptians, as, many still existing ones are shown wearing it. The hr-m-aket of Giza in particular was wearing it as shown in the many steala found and excavated from around the statue itself in the vicinity of the body of the sphinx itself. Votive stelae dedicated by many people like priests and scribes. Now, all these confirming stelae are in the Egyptian Museum in front of the room of Akhenaton, to the right of its exit, erected on the ground level are these curtail stelae supported by the left side wall. These crowns that the second sphinx was wearing were made of metal which attracts lightening. So, it destroyed the crown head and front paws completely as the charge of the full charge of the lightning's energy, at its peak left the head area destroyed. The lioness body and tail remains is what I believe still exists and is reflected by the yellow colored signals is reflected and bounced back the yellow colored signals, proving that there is a structure behind the Valley Temple. The anomaly of one sphinx in Giza is now corrected and the lone sphinx is no more, as we are about to uncover his sister. No more lonely nights. ""

If the image doesn't come out go to the site...
http://www.geocities.com/SoHo/Cafe/7808/secondsphinx-Complete.html

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 Re: Cherubim is a snake with wings
Author: Joyeuse (142.177.41.---)
Date:   15-May-05 23:23

is this a fleur de Lys in the vase with flowing water (left one) held by Enki ?



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 Re: second sphinx
Author: Joyeuse (142.177.41.---)
Date:   15-May-05 23:33

I think so ! As part of the revelations I got last year there was the awareness of the twin. One of the twin's face was hidden and the other not.
Everything goes in pair. When you have the visible one you must look for the "unvisible one"......... same for ourselves as we are only half part of ourselves and the other half is invisible (not in this dimension) when one merges with his other half one knows it is "home".
Best,



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 Re: Sumerian Serpent-Dragon of Heaven...picture here
Author: Joyeuse (142.177.41.---)
Date:   15-May-05 23:36

for me these 2 cherubim are guarding the DNA from being meddled with...
which DNA ? the human one ? or the one of the Annunaki (the dragons) ?



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 Re: Two Cherubim (Phoenician Winged Sphinxes)
Author: Joyeuse (142.177.41.---)
Date:   15-May-05 23:38

see the stylized Fleur de Lys in the drawing ?



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 the Kerubim meaning in the lesser ritual of the Pentagram
Author: Joyeuse (142.177.41.---)
Date:   15-May-05 23:58

http://www.hermetic.com/stavish/rituals/add-notes-lbrp.html

TIP : for better understanding read all the ritual as the Kerubim is only part of it and the excerpt absolutely doesn't show the whole picture.

"The Kerubim
The Kerubim are the four principle guardians of the astral-material realm. They are the ‘gate keepers’ of humanity and are the co-workers, or servants of the Archangels of the Quarters. Through the Kerubim, the invisible energies are mediated and made potent so that they can manifest. The Kerub are the angelic order of Yesod, and are immediately beyond the ‘veil of matter’ and of the Lunar realm.
The kerub can be imagined in several manner, but all have the same thing in common - their ‘animal’ qualities. In “The Secret Symbols of the Rosicrucians of the 16th and 17th Centuries” the Kerub are simply displayed as winged, or double winged in some instances, beings. Hence, for the east we have a winged man, or and ‘angel’; in the south a winged lion, the west a winged eagle, and the north a winged bull. In some instanced the eagle has two sets of wings to show that it is not a litter eagle of this world.
The Cicero’s suggest using the idea of human bodies with the appropriate heads attached and dressed in Egyptian garb for the Kerub. [x]
We can imagine that this is where our instinctual or ‘animal’ powers are directed and dedicated to our evolution and creation. IT IS CRITICAL that we always maintain an inner attitude of superiority and confidence when addressing the Elemental forces, or even Angelic forces. This is difficult for many beginners who assume that spiritual forces are:
A) outside of them, and not transmitted through themselves and/or an aspect of their psyche;
B) assume that spiritual forces are superior to themselves in intellect, power, and expression and therefore they should be obedient or subject to them. These two views are false, and critically destructive to aspiring students. We must seek to assume our proper place in the Universe as gods "in becoming" and have a healthy, loving, and respectful attitude to all beings and forces. However, if we don't conceive of ourselves as dominant over, and having the ability to direct, our own internal instinctual forces, then we will be powerless to effect them in the material or astral (ie. Subconscious) realms.
East - Adam - (Hu)Man - brings clarity of vision of the inner and outer worlds.
On the level of Assiah - increased health and awareness. Intake of actual air itself.
On the level of Yetzirah - control of the emotions as a result of the former (pranayama).
On the mental - clear understanding of the relationship of things and astral visions.
On the spiritual level it is individual consciousness, life itself, Ruach - the soul of everything.
South - Lion -brings energy and strength to our work. In Assiah it is actual fire itself, and all forms of electro-magnetic radiation. It is the life giving force of the sun that allows for matter, consciousness, and light to exist in our world. In Yetzirah it is the energy of emotions that move and enliven our inner worlds and allow them to manifest in Assiah. In Briah it is the power of the Soul. In Atzilooth it is the first primordial energy and the force behind all creation.
West - Eagle - brings the magnetic, form building qualities into existence. It is the reflective part of our psyche, and as such, predominantly passive. It is emotional and empathetic. In the world of Assiah it is water itself, and all fluids. Water is known for its abilities to hold a psychic charge when cold, as well as fix it for a period of time when frozen. In Yetzirah, the World of Water, it is in part the “Mercurial fluids” of the alchemist, connecting the higher realms of Briah with the realms of matter below. It is the force or energy that penetrates all creation and binds it together. It is the downward forcing energies of matter.
North - Bull - brings power, density, virility, and slow moving stability to creation. In the world of Assiah it is all things that are dense, solid, inert. In Yetzirah it is the forces of density and fecundity (Venus and Luna) seeking expression in tangible form. In Briah it is the Philosophers Stone, the perfect expression of Divinity in matter, and in Atzilooth it is template of all possible limitation (Cube of Space in Sepher Yetzirah).
While mediations on Yesod will give greater understanding of the Kerubim as individualized expressions of the cosmic force working through the Quarters (just as the Archangels are the individualized intelligence working through them), only meditations of Tiphareth will give understanding of their function, and Kether of their origin and purpose (to sing Divine Praise eternally!).
Meditations on Chesed will give an understanding of their basic programming, or ‘plan’ for matter; and meditations of Geburah will give the strength and power to actually control and direct them consciously, willfully, and without fear. In this regard, the Tarot card of The Chariot best exemplifies the meaning of Mastery.
Meditations on Hod will show the various patterns or relationships between the Elemental powers of the Kerubim, and meditations on Netzach will reveal the relationship of the Elements to the seven ancient planets (and psychic centers) of astrology.
Meditations on Hockmah will further explore their relationship to the fixed signs of the zodiac, and on Binah for how they express and form matter. The kerubic function as an expression of cosmic ‘inertia’.
After completing all 22 Pathworking meditations from Malkooth to Kether, at least once, it is advisable to contemplate the relationship between the Kerubic Signs and the Elements. This can be accomplished by placing the tarot card for the appropriate Sign in the Quarter, or by using it as an psychic gateway for that Element. It is important that this not be done until the appropriate paths have all been experienced at least once, as the energy they release is of a very fundamental, and creative nature. Remember, the higher on the Tree we go, the deeper (or lower) into our psyche we travel. The creative forces at the top of the Tree are impersonal, powerful, and sexual in nature, because, they are the oldest forces in existence, and existed well before the development of our intellectual faculties. The god forces experienced at the top of the Tree are a tremendous, creative, and joyful pressure, that will exacerbate whatever character traits, inclinations, or physical phenomena that it contacts on its way down the Tree.
The Star - Aquarius - Air
This is the element of great elevation, optimism, and humanitarianism. The card shows us that all is in motion, and that the continued pouring forth of the waters of Binah allow for creation to take form, just as these waters on a lower arc, the 'astral sea' of Yetzirah, take form in the world of matter. Our thoughts must guide our emotions, if we are to allow our emotional waters to guide our life. In Crowley's "Thoth Deck" the card shows every form of energy as a spiral, further illustrating the nature of ascending and descending (or materializing and de-materializing) force. Through clockwise and counterclockwise motion, energy and matter come into and out of being. Through the ascent and descent of these forces, we can elevate our consciousness to new levels.
Strength - Leo - Fire
It is said that this Path can allow one to experience the old Rosicrucian dictum of "Peace Profound." Yet, so often this phrase is misunderstood by more passive mystics who place emphasis on the first part, peace, and forget the second part, or its profundity. The nature of all experiences on the Middle Pillar is that of union and balance of polarities, or an extreme tension of energies around a stable center. It is this stable center that gives us the feeling of peace, and the extreme tension of energies that gives power to it. Crowley best explains it as not only power, but the joy of power in action. "Lust implies not only strength, but the joy of strength exercised. It is vigor, and the rapture of vigor." (The book of Thoth, p.92). He further states that this "…is the most powerful of the twelve zodiacal cards, and represents the most critical of all the operations of magick and alchemy. It represents the act of the original marriage as it occurs in nature…there is in this card no attempt to direct the course of the operation." (p.93)
Death- Scorpio - Water
"This sign is one of the two most powerful in the zodiac, but has not the simplicity and intensity of Leo." Here the gatekeeper of our deepest feelings and emotions is encountered. It is opposite Air in that Air gives elevation and inspiriation, but it is the swirling force of our psychic waters (our deep and focuses emotions) that things take on form and life. This Quarter can truly be seen by many as the genuine 'Terror of the Threshold" when it is encountered.
The Hierophant - Taurus - Earth
As Earth, or material creation, in its most stable form, the Heirophant reminds us of the goal of all esoteric practices, the union of the microcosm and the macrocosm. By directing the creative power of the zodiac into the prima materia, mastery of the Four Elements is attained.
Kerubim as Guardians
The Kerubim in involution and evolution.
The most significant aspect of the Kerubim is that they act at great forces holding the universe together, and restraining unbalanced forces from manifesting. Yet, the power they represent is a totally unconscious force, as it resides in Yesod, just behind the veil of matter, and is instinctual. It reacts to the principles of electro-magnetism at best, following the path of least resistance. A close study of the effects of the moon on the earth would yield some additional insights into this area.
This unconscious energy of the Kerubim is most easily manifest through sexual power (as for the women, the fertility cycle is marked by lunar periods); as well as psychic impulses and sudden intuitions, dreams, etc. All of these things occur through the Kerubim, but manifest in the material world."

to be continued on the source link above.

Best,
Claude



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 Kerouvim are considered automata in Judaism
Author: Joyeuse (142.177.41.---)
Date:   16-May-05 00:31

http://www.faqs.org/faqs/judaism/FAQ/06-Jewish-Thought/section-14.html


Judaism tends to refer to angels as "Ministering Angels", not "Angels of the Lord" (a more Christian term). Maimonides, an Aristotilian rationalist, lists a hierarchy of angels. In prophecy, we find different kinds of angel. In particular, the book of Ezekiel opens with a vision of a Divine Chariot. In this vision we encounter the following:
1. Ofanim (lit: wheels Chayos) animals. These give the connotation of wild animals: dears or lions, not cows They have four faces, 12 wings, and one leg.
2. Serafim (from the verb meaning "to burn")
3. Chashmalim (no translation; in modern Hebrew, the word "chashmal" was drafted to mean "electricity", but that's a 19th cent invention)
4. Ishim (ish means man, but "men" is "anashim"; saying "ishim" would be like saying "mans" in English)
5. Keruvim (transliterated "cherub" in English). These are described variously in the Jewish Bible, and are not like our mental image of a "cherub". One should avoid the English parallel. In Genesis, two keruvim hold swords of revolving fire, guarding the entrance to Eden so that man does not re-enter. In Exodus, the top of the ark is adorned with two keruvim that have childlike faces and two huge wings that make a canopy over the ark. In Ezekiel, the four faces of the chayos have are described as being those of a man, a lion, an eagle and a keruv. Two verses later, the list replaces keruv with a bull. So they're associated with bulls somehow. Tradition does not take these descriptions literally. For example, angels are seen in visions as having one leg because they lack free will.
They are automata that are "programmed" to do the will of God. They therefore lack the power to progress, to improve themselves. Man's power for growth, in contrast, is described as "walking". Jewish law calls itself "halachah", the way to walk. In addition, the Talmud tells us that every angel has only one mission. Their missions are their names. In most cases, that means that they don't last long enough for their names to warrant mention. However, some have more far-reaching missions, and their names do make it into the Torah or the prayer book. Kabbalistic prayers said by Chassidic and Sepharadic Jews sometimes have names that are only to be looked at, not read. But the most comonly cited names include: * Refael: God Heals * Michael (pronounced Me-cha-el, with the /ch/ like in the name "Bach"): Who is Like God * Uriel: God is My Light * Gabriel: God is my strength with conotations of strength of character, ability to resist and to stand firm. Not so much power or force. * HaSatan: the Challenger (he- is a prefix meaning "the"), the angel who serves God by giving man challenges that he must resolve in the right way. Making the choice of good over evil a choice. This is different than the Christian notion of Satan and the Devil.

to be continued on the source link above.

Is automata what we could call an egregore ?


Best,



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 Angels from the mystic POV
Author: Joyeuse (142.177.95.---)
Date:   16-May-05 08:08

http://www.sacred-texts.com/eso/sta/index.htm

the Sun a Universal deity from the Secret Teachings of all Ages by Manly P. Hall in the public domain :

http://www.sacred-texts.com/eso/sta/sta11.htm

"True mystics are unanimous in their denial of the theory that the angels and archangels are human in form, as so often pictured. A human figure would be utterly useless in the ethereal substances through which they manifest. Science has long debated the probability of the other planers being inhabited. Objections to the idea are based upon the argument that creatures with human organisms could nor possibly exist in the environments of Mars, Jupiter, Uranus, and Neptune. This argument fails to take into account Nature's universal law of adjustment to environment. The ancients asserted that life originated from the sun, and that everything when bathed in the light of the solar orb was capable of absorbing the solar life elements and later radiating them as flora and fauna. One philosophical concept regarded the sun as a parent and the planers as embryos still connected to the solar body by means of ethereal umbilical cords which served as channels to convey life and nourishment to the planets.

Some secret orders have taught that the sun was inhabited by a race of creatures with bodies composed of a radiant, spiritual ether not unlike in its constituency the actual glowing ball of the sun itself. The solar heat had no harmful effect upon them, because their organisms were sufficiently refined and sensitized to harmonize with the sun's tremendous vibratory rate. These creatures resemble miniature suns, being a little larger than a dinner plate in size, although some of the more powerful are considerably larger. Their color is the golden white light of the sun, and from them emanate four streamers of Vril. These streamers are often of great length and are in constant motion. A peculiar palpitation is to be noted throughout the structure of the globe and is communicated in the form of ripples to the emanating streamers.

The greatest and most luminous of these spheres is the Archangel Michael; and the entire order of solar life, which resemble him and dwell upon the sun, are called by modern Christians "the archangels" or "the spirits of the light.

My comment :
this would explain the orb the Templars were holding in the Hieros Gamos ceremony imagined by Dan Brown in the Da Vinci Code. I somehow feel he got that part right but not the rest.

Deb if you have time check the link at it contains drawings you could be interested in.



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 Re: Angels from the mystic POV
Author: debraregypt (24.171.45.---)
Date:   16-May-05 14:51

Wow... good site... I was gave "The Greatest Teachings of all Time" some years ago.... the print is so very small. I have not read it cover to cover yet.. I think I should...

Boy, cherubs arn't what they use to be are they... lol

Deb

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 Re: Angels from the mystic POV
Author: Joyeuse (142.177.98.---)
Date:   16-May-05 17:46

I think cherubs have still a lot of secrets to be unravelled.
I have another lead but it takes time to explore and for now I have another priority. When my painting is finished I will keep digging again about this subject.
Best,



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 Re: Sumerian Serpent-Dragon of Heaven...picture here
Author: Randiano (---.214.230.0)
Date:   06-Jun-05 23:56

There is yet another another link between Egypt and the things, objects, etc., used w/Moses and the Exodus. Interesting how this symbol has been used in the U.S., perhaps other places with the medical field with the Caduceus. I heard about the DNA syymbolism too from somewhere before. I am not Dan Brown Jr., but there is an imense amount of symbolic archetypes that have made it to present day in which the original meaning or perhaps literal meanings (to varying degrees) have been lost or shrouded.

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